ਹਰਖੋਵਾਲHarkhowal

Topics, in depth

ਮਾਇਆMaya and Vairag

Attachment, and detachment without leaving home

Do we have to give up the world to be free of it?

Editorial introductionDrafted with AI assistance for this site. Not Gurbani and not Babaji’s words.Awaiting review by a learned reader.

Discover

Anand Sahib gives one of Gurbani's clearest definitions of Maya. It does not describe a cosmic illusion. It describes something that happens in us.

ਏਹ ਮਾਇਆ ਜਿਤੁ ਹਰਿ ਵਿਸਰੈ ਮੋਹੁ ਉਪਜੈ ਭਾਉ ਦੂਜਾ ਲਾਇਆ ॥

Transliteration Eh māiā jit har visarai moh upjai bhāu dūjā lāiā.

Translation, editorial This is Maya: that by which the Divine is forgotten, attachment wells up, and love of the second takes hold.

Sri Guru Granth Sahib Ji, Ang 921. Anand Sahib, Pauri 29, Raag Ramkali. Guru Amar Das Ji. Checked against BaniDB Read Ang 921 in full

Babaji’s katha of this Ang

Maya (ਮਾਇਆ), in this sense, is whatever makes us forget the Divine: wealth, status, relationships and comforts when they take the place of the One. The result is moh, attachment, and dūjā bhāu, love of ‘the second’, of something other than the One.

Editorial introductionDrafted with AI assistance for this site. Not Gurbani and not Babaji’s words.

Understand

The problem is forgetting, not the world. The world itself is not condemned. Gurbani describes creation as the Creator's own play, and the Gurus married, raised families, farmed, traded and built towns. What Gurbani diagnoses is a relationship to the world in which things become masters instead of gifts. A recent divan of Babaji's asks, in its title, ‘ਆਪਣਾ ਕੌਣ ਹੈ?’: who is truly ours?

Vairag in the midst of life. Vairāg means detachment or dispassion, and Babaji has given extensive katha on texts devoted to it. Gurbani's own image is precise:

ਅੰਜਨ ਮਾਹਿ ਨਿਰੰਜਨਿ ਰਹੀਐ ਜੋਗ ਜੁਗਤਿ ਇਵ ਪਾਈਐ ॥

Transliteration Anjan māhi niranjan rahīai jog jugat iv pāīai.

Translation, editorial Stay unstained in the midst of the world's soot. This is how the way of yoga is found.

Sri Guru Granth Sahib Ji, Ang 730. Raag Suhi. Guru Nanak Dev Ji. Checked against BaniDB Read Ang 730 in full

Babaji’s katha of this Ang

Anjan is soot or lamp-black; niranjan is the stainless. The yoga Gurbani accepts is not to flee the soot but to remain unstained within it. That is the Gurmat ideal of the householder (grihast) who lives fully in the world without being owned by it.

Babaji’s kathaLinked by the titles of the recordings and videos.

Explore Babaji’s katha

Katha of the Gurbani quoted here

Videos

ਸਮੇਂ ਦੀ ਉਡੀਕ। ਭਜਨ ਅਤੇ ਭੋਜਨ ਸਹਿਜ ਨਾਲ। ਫੁਰਨੇ ਖਤਮ ਕਰਨੇ। ਗੁਰੂ ਧਾਰਨ ਕਰਨਾ। ਇਕਾਂਤ ਦੇ ਲਾਭ। ਆਪਣਾ ਕੌਣ ਹੈ ?

20 Oct 2026 Open on YouTube

ਬਾਣੀ ਦੀ ਗੰਗਾ। ਦੁੱਖਾਂ ਦੀ ਨਵਿਰਤੀ। ਦੁੱਖ ਸਹਿਣ ਦੀ ਸਮਰੱਥਾ। ਵੈਰਾਗ ਦੀ ਕਥਾ। ਭਾਣੇ ਨੂੰ ਮਿੱਠਾ ਕਰਕੇ ਮੰਨਣਾ।

18 Aug 2026 Open on YouTube

ਸ਼ਰਾਬ ਮਾਸ ਜੂਆ ਚੋਰੀ ਨਿੰਦਿਆ ਔਗੁਣਾਂ ਦਾ ਤਿਆਗ l ਨਾਮ ਵੱਲ ਬਿਰਤੀ ਜੋੜੀਏ l Sant Baba Jagjit Singh Ji Harkhowal

2 Aug 2026 Open on YouTube

ਧਾਰਨਾਂ ਕੀਰਤਨ। ਮੋਹਿ ਨ ਬਿਸਾਰਹੁ ਜੀ l ਨਾਮ ਜਪੀਏ ਤਾਂ ਦੂਰ ਹੁੰਦੇ ਦੁਖੜੇ । ਗੁਰ ਰਾਮਦਾਸ ਰਾਖਹੁ ਸਰਣਾਈ ll

13 Jul 2026 Open on YouTube

ਪ੍ਰਮਾਤਮਾ ਦੀ ਮਾਇਆ । ਮਾਇਆ ਦੀ ਚੋਗ । ਨਿਸ਼ਕਾਮਤਾ ਦੀ ਮਹੱਤਤਾ । Sant Baba Jagjit Singh Ji Harkhowal

17 Jun 2026 Open on YouTube

ਨਾਮ ਦੀ ਦਾਤ | ਔਗੁਣਾਂ ਦਾ ਤਿਆਗ। ਗੁਰਬਾਣੀ ਅਨੁਸਾਰ ਜੀਵਨ। ਪਾਪ ਦਾ ਤਿਆਗ | Sant Baba Jagjit Singh Ji Harkhowal

26 May 2026 Open on YouTube

All 43 videos on this theme

Recordings with this in their title

Series on this theme

Editorial introductionDrafted with AI assistance for this site. Not Gurbani and not Babaji’s words.

How this connects

  • ਮਨ Man, the mind

    Maya works through the mind: forgetting, attachment and the love of ‘the second’ are movements of a mind that has lost its source. Ang 921

  • ਮੁਕਤੀ Mukti

    Maya binds by making us forget; mukti is freedom from that forgetting while still living in the world. Ang 730

    Where they pull apart. Renunciation traditions treat leaving the world as the way out of Maya; Gurbani places freedom within household life.

Questions for reflectionEditorial, offered for your own enquiry.

Reflect

  • What could you lose tomorrow that would most shake your sense of who you are?
  • Is there something you own, or someone you love, that you hold in a way that makes you forget the Giver?
  • What would it look like to remain ‘unstained in the soot’ in your own work?

A practice for this week

Once each day, hold something precious to you, a cup, a photograph, a coin, and remember silently that it is given and will one day be returned. Then use it gratefully. The aim is not to love it less, but to love it without forgetting.

Primary sourcesGurbani, and the texts Babaji has given katha on.

Go deeper

Gurbani on this page

Texts Babaji has taught on this theme

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